“The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise. To justify that, the conduct from which it is desired to deter him, must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”
John Stuart Mill, On Liberty
The Catallarchy is running Mill-Fest, on his 200th birthday anniversary.
Mill was the Thomas Friedman of the nineteenth century in his ability to coin a telling phrase;
“He was an early master of the soundbite: "Better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied"; "There remain no legal slaves except the mistress of every house"; England is "the ballast of Europe, France its sail"; and, of course, "I never meant to say that the Conservatives are generally stupid. I meant to say that stupid people are generally Conservative” ….
How did he come to acquire this status? Like most public intellectuals, he had one breakthrough book that brought him to wide attention. He did not expect his "scholastic" System of Logic, published in 1843, to sell very well. In fact, it sold out within a few weeks, becoming the standard text at both Oxford and Cambridge and retaining canonical status for most of the rest of the century. Mill's success rested on three factors. First, he wrote clearly and attractively. Second, he managed to attract liberal opinion without provoking too much opposition from the church, by simply putting to one side questions of supernatural power. Third, he appealed to the Romantics by giving poetry and art a vital role in establishing many of the goals for human improvement while remaining firmly on the side of reason and science against "intuitionism"—the idea that certain truths are known a priori without any need for experimental proof.
Mill used his new status as the brain of liberal Britain to beat away at the complacency of the ruling class in the face of the tragedy of the Irish famine. In 1846 he wrote 52 newspaper articles—39 of them headed "The Condition of Ireland." For Mill, the Irish situation was "the most unqualified instance of signal failure which the practical genius of the English people has exhibited." He tore into schemes to promote emigration, compensate landlords, or offer paltry amounts of poor relief to starving peasants. Redistribution of common land was the only solution to Ireland's problems. And he boiled over at Victoria's proclamation of a day of devout fasting as a "piece of empty mummery… on the occasion of a public calamity."
For someone who never went to university but devoting his life to self-education while working at India Office, he’s a remarkable gentleman.
Related Links:
Blogs covering Mill’s birthday; Stumbling and Mumbling, Mathew Mullins, Joseph Miller, Mises Economic Blog
Editorials at WSJ and Prospect Magazine
Briefs on Libertarian Theories of Law and Utilitarianism
Contributions of James Mill (JS Mill’s father); podcast of Rothbard
Earlier post on JS Mill
