The Hammer Against Witches
By Paul
Kevin in a comment to an earlier post mentioned that ‘No bigot I have ever known was as scientistic or as vicious as the writer of this article in EB,’. I think the following book Malleus Maleficarum (1486), written as a guide to witch hunting beats the Negro definition from the Encyclopedia Britannica. The book was second only to Bible in popularity when it was published (watched the History Channel video). Some excerpts from the chapter titled; “Concerning Witches who copulate with Devils. Why is it that Women are chiefly addicted to Evil superstitions”-
“…For S. Jerome in his Contra Iouinianum says: This Socrates had two wives, whom he endured with much patience, but could not be rid of their contumelies and clamorous vituperations. So one day when they were complaining against him, he went out of the house to escape their plaguing, and sat down before the house; and the women then threw filthy water over him. But the philosopher was not disturbed by this, saying, “I knew the rain would come after the thunder.”There is also a story of a man whose wife was drowned in a river, who, when he was searching for the body to take it out of the water, walked up the stream. And when he was asked why, since heavy bodies do not rise but fall, he was searching against the current of the river, he answered: “When that woman was alive she always, both in word and deed, went contrary to my commands; therefore I am searching in the contrary direction in case even now she is dead she may preserve her contrary disposition.”
And indeed, just as through the first defect in their intelligence that are more prone to abjure the faith; so through their second defect of inordinate affections and passions they search for, brood over, and inflict various vengeances, either by witchcraft, or by some other means. Wherefore it is no wonder that so great a number of witches exist in this sex.
Women also have weak memories; and it is a natural vice in them not to be disciplined, but to follow their own impulses without any sense of what is due; this is her whole study, and all that she keeps in her memory. So Theophrastus says: If you hand over the whole management of the house to her, but reserve some minute detail to your own judgement, she will think that you are displaying a great want of faith in her, and will stir up a strife; and unless you quickly take counsel, she will prepare poison for you, and consult seers and soothsayers; and will become a witch.
But as to domination by women, hear what Cicero says in the Paradoxes. Can he be called a free man whose wife governs him, imposes laws on him, orders him, and forbids him to do what he wishes, so that he cannot and dare not deny her anything that she asks? I should call him not only a slave, but the vilest of slaves, even if he comes from the noblest family. And Seneca, in the character of the raging Medea, says: Why do you cease to follow your happy impulse; how great is that part of vengeance in which you rejoice? Where he adduces many proofs that a woman will not be governed, but will follow her own impulse even to her own destruction. In the same way we read of many woman who have killed themselves either for love or sorrow because they were unable to work their vengeance.S. Jerome, writing of Daniel, tells a story of Laodice, wife of Antiochus king of Syria; how, being jealous lest he should love his other wife, Berenice, more than her, she first caused Berenice and her daughter by Antiochus to be slain, and then poisoned herself. And why? Because she would not be governed, and would follow her own impulse. Therefore, S. John Chrysostom says not without reason: O evil worse than all evil, a wicked woman, whether she be poor or rich. For if she be the wife of a rich man, she does not cease night and day to excite her husband with hot words, to use evil blandishments and violent importunations. And if she have a poor husband she does not cease to stir him also to anger and strife. And if she be a widow, she takes it upon herself everywhere to look down on everybody, and is inflamed to all boldness by the spirit of pride.
If we inquire, we find that nearly all the kingdoms of the world have been overthrown by women. Troy, which was a prosperous kingdom, was, for the rape of one woman, Helen, destroyed, and many thousands of Greeks slain. The kingdom of the Jews suffered much misfortune and destruction through the accursed Jezebel, and her daughter Athaliah, queen of Judah, who caused her son's sons to be killed, that on their death she might reign herself; yet each of them was slain. The kingdom of the Romans endured much evil through Cleopatra, Queen of Egypt, that worst of women. And so with others. Therefore it is no wonder if the world now suffers through the malice of women.
And now let us examine the carnal desires of the body itself, whence has arise unconscionable harm to human life. Justly we may say with Cato of Utica: If the world could be rid of women, we should not be without God in our intercourse. For truly, without the wickedness of women, to say nothing of witchcraft, the world would still remain proof against innumerable dangers. Hear what Valerius said to Rufinus: You do not know that woman is the Chimaera, but it is good that you should know it; for that monster was of three forms; its face was that of a radiant and noble lion, it had the filthy belly of a goat, and it was armed with the virulent tail of a viper. And he means that a woman is beautiful to look upon, contaminating to the touch, and deadly to keep.
Let us consider another property of hers, the voice. For as she is a liar by nature, so in her speech she stings while she delights us. Wherefore her voice is like the song of the Sirens, who with their sweet melody entice the passers-by and kill them. For they kill them by emptying their purses, consuming their strength, and causing them to forsake God. Again Valerius says to Rufinus: When she speaks it is a delight which flavours the sin; the flower of love is a rose, because under its blossom there are hidden many thorns. See Proverbs v, 3-4: Her mouth is smoother than oil; that is, her speech is afterwards as bitter as absinthium. [Her throat is smoother than oil. But her end is as bitter as wormwood.]
Let us consider also her gait, posture, and habit, in which is vanity of vanities. There is no man in the world who studies so hard to please the good God as even an ordinary woman studies by her vanities to please men. An example of this is to be found in the life of Pelagia, a worldly woman who was wont to go about Antioch tired and adorned most extravagantly. A holy father, named Nonnus, saw her and began to weep, saying to his companions, that never in all his life had he used such diligence to please God; and much more he added to this effect, which is preserved in his orations.
It is this which is lamented in Ecclesiastes vii, and which the Church even now laments on account of the great multitude of witches. And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her; but he that is a sinner shall be caught by her. More bitter than death, that is, than the devil: Apocalypse vi, 8, His name was Death. For though the devil tempted Eve to sin, yet Eve seduced Adam. And as the sin of Eve would not have brought death to our soul and body unless the sin had afterwards passed on to Adam, to which he was tempted by Eve, not by the devil, therefore she is more bitter than death.
More bitter than death, again, because that is natural and destroys only the body; but the sin which arose from woman destroys the soul by depriving it of grace, and delivers the body up to the punishment of sin.
More bitter than death, again, because bodily death is an open and terrible enemy, but woman is a wheedling and secret enemy.
And that she is more perilous than a snare does not speak of the snare of hunters, but of devils. For men are caught not only trough their carnal desires, when they see and hear women: for S. Bernard says: Their face is a burning wind, and their voice the hissing of serpents: but they also cast wicked spells on countless men and animals. And when it is said that her heart is a net, it speaks of the inscrutable malice which reigns in their hearts. And her hands are as bands for binding; for when they place their hands on a creature to bewitch it, then with the help of the devil, they perform their design.
To conclude. All witchcraft comes from carnal lust, which is in women insatiable. See Proverbs xxx: There are three things that are never satisfied, yea, a fourth thing which says not, It is enough; that is, the mouth of the womb. Wherefore for the sake of fulfilling their lusts they consort even with devils. More such reasons could be brought forward, but to the understanding it is sufficiently clear that it is no matter for wonder that there are more women than men found infected with the heresy of witchcraft. And in consequence of this, it is better called the heresy of witches than of wizards, since the name is taken from the more powerful party. And blessed be the Highest Who has so far preserved the male sex from so great a crime: for since He was willing to be born and to suffer for us, therefore He has granted to men the privilege.”
Related;
Sexy Devils;What really lay behind the massive witch hunts of the Middle Ages?
Witchcraft Collection- Cornell University
The massa marittima mural / the malleus maleficarum
Images of Circe and Discourses of Witchcraft, 1480-1580
History of Witchcraft - Research Guide
Multimedia;
WITCHCRAFT- BBC
"Why did practices that had been tolerated for centuries suddenly become such a threat? What brought the prosecutions of witchcraft to an end, and was there anything ever in Europe that could be truly termed as a witch?"
Listen to Helen Fisher for an intelligent discussion for some real differences between the sexes (very highly recommended).